In my first world - short information from the website's and my own knoweladge about Templar Knights.
Hugues de Payens -first Grand Master of the Templar Order
The Poor Fellow-Soldiers of Christ and of the Temple of Solomon (Latin: Pauperes commilitones Christi Templique Salomonici) it was the organisation witch was created in 1118 (or in 1119/1120 like some history proffesors said) in Holy Land by Hugo de Payens. He was a knight from Champagne in France. He was born in 1080 in Payn near the Troyes. He was a crusader in 1104 and 1114 A.D. After the last crusader (in 1114) he decided to stay in Holy Land. Hugo de Payens and several knights: Godfryd
de Saint-Omer, Godfryd d’Eygorande, Nicolas de Neuvic, Jean d’Ussel, Jean de
Meymac i Pierre d’Orlean approached King Baldwin II of Jerusalem and Warmund, Patriarch of Jerusalem, and proposed creating a monastic order for the protection of these pilgrims. King Baldwin and Patriarch Warmund agreed to the request, probably at the Council of Nablus in January 1120, and the king granted the Templars a headquarters in a wing of the royal palace on the Temple Mount in the captured Al-Aqsa Mosque. The Temple Mount had a mystique because it was above what was believed to be the ruins of the Temple of Solomon.
The Crusaders therefore referred to the Al Aqsa Mosque as Solomon's
Temple, and it was from this location that the new Order took the name
of Poor Knights of Christ and the Temple of Solomon, or "Templar" knights.
The Poor Fellow-Soldiers of Christ and the Temple of Solomon in Jerusalem
Bernard de Clairvaux, c. 1135,
De Laude Novae Militae—In Praise of the New Knighthood
"A Templar Knight is truly a fearless knight, and secure on every side, for his soul is protected by the armour of faith, just as his body is protected by the armour of steel. He is thus doubly armed, and need fear neither demons nor men.(...)"
De Laude Novae Militae—In Praise of the New Knighthood
After the First Crusade recaptured Jerusalem in 1099, many Christian pilgrims travelled to visit what ther reffered to as the Holy Places. Though the city of Jerusalem was under relatively secure control, the rest of Outremer was not. Bandits abounded, and pilgrims were routinely slaughtered, sometimes by
the hundreds, as they attempted to make the journey from the coastline
at Jaffa into the Holy Land.
In 1118 (1119 or 1120); the French knight Hugues de Payens, approached King Baldwin II of Jerusalem and Warmund, Patriarch of Jerusalem and proposed creating a monastic order for the protection of these pilgrims. King Baldwin agreed to the request, probably at the Council of Nablus in January 1120, and the king granted the Templars a headquarters in a wing of the royal palace on the Temple Mount in the captured Al-Aqsa Mosque. The Temple Mount had a mystique because it was above what was believed to be the ruins of the Temple of Solomon.
The Crusaders therefore referred to the Al Aqsa Mosque as Solomon's
Temple, and it was from this location that the new Order took the name
of Poor Knights of Christ and the Temple of Solomon, or "Templar" knights. The Order, with about nine knights including Godfrey de Saint-Omer and André de Montbard,
had few financial resources and relied on donations to survive. Their
emblem was of two knights riding on a single horse, emphasising the
Order's poverty.
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Hugues de Payens |
The Templars' impoverished status did not last long. They had a powerful advocate in Saint Bernard of Clairvaux,
a leading Church figure and a nephew of André de Montbard, one of the
founding knights. Bernard put his weight behind them and wrote
persuasively on their behalf in the letter 'In Praise of the New
Knighthood' and, in 1129, at the Council of Troyes
he led a group of leading churchmen to officially approve and endorse
the Order on behalf of the Church. With this formal blessing, the
Templars became a favoured charity throughout Christendom, receiving money, land, businesses, and noble-born sons from families who were eager to help with the fight in the Holy Land. Another major benefit came in 1139, when Pope Innocent II's papal bull Omne Datum Optimum
exempted the Order from obedience to local laws. This ruling meant that
the Templars could pass freely through all borders, were not required
to pay any taxes, and were exempt from all authority except that of the
pope.

Although the primary mission of the Order was military, relatively
few members were combatants. The others acted in support positions to
assist the knights and to manage the financial infrastructure. The
Templar Order, though its members were sworn to individual poverty, was
given control of wealth beyond direct donations. A nobleman who was
interested in participating in the Crusades might place all his assets
under Templar management while he was away. Accumulating wealth in this
manner throughout Christendom and the Outremer, the Order in 1150 began
generating letters of credit
for pilgrims journeying to the Holy Land: pilgrims deposited their
valuables with a local Templar preceptory before embarking, received a
document indicating the value of their deposit, then used that document
upon arrival in the Holy Land to retrieve their funds. This innovative
arrangement was an early form of banking, and may have been the first formal system to support the use of cheques;
it improved the safety of pilgrims by making them less attractive
targets for thieves, and also contributed to the Templar coffers.
Based on this mix of donations and business dealing, the Templars
established financial networks across the whole of Christendom. They
acquired large tracts of land, both in Europe and the Middle East; they
bought and managed farms and vineyards; they built churches and castles;
they were involved in manufacturing, import and export; they had their
own fleet of ships; and at one point they even owned the entire island
of Cyprus. The Order of the Knights Templar arguably qualifies as the world's first multinational corporation.
Next information will be add for few days.
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